A Short Invocation of Metatron

Metatron - God's Programmer.
Metatron - God's Mathematician.

Metatron, be with us in Mind. Be here in Mind.
Metatron, be with us in Spirit. Be here in Spirit.
Metatron, be with us in Body. Be here in Body.

Sar haTorah - The Prince of the Torah.
Peni El - The Face of God.
Eved - Servant.
Na'ar - Youth.

-- S.A.O.
 

Some Prophetic Words About Metatron the Angel

We must turn to Metatron as the Angel of Light during the coming transmutation. This refers to Metatron as the being of higher intelligence who serves the Father's Plan in the higher worlds of Light. Those who connect to Metatron are connecting to Metatronic science as our planet goes through its zone. This is foretold by the outer space vehicle which now appears at the end of this period.

Video Lecture - Oral Torah and the Secrets of Metatron

Join us as we delve deep into the Oral Torah and the Secrets of Metatron.  We answer the question: Who is Metatron?  We will see that the answer is explained by exploring the Oral Torah.  We will present a wide variety of classical texts from the Mishnah and Talmud that will develop the identity of Metatron.  In particular we will focus on the relationship between Metatron and God, and Metatron and Torah, and Metatron and Human beings.

A key feature of this video lecture is the presentation of the Six Orders of the Mishnah.  We explain the pronunciation and meaning of each Order, and describe its contents.  Several mishnayot are presented in Hebrew.  We also present much material from esoteric tractates such as Sefer Yetzirah, Hekhalot Rabbati, and Shi'ur Qomah, as well as the Zohar.

It is explained that vibrational resonance with the Metatronic dimensions of the Torah is best made possible by following the laws of the Mishah.  We explain the secret of exile and redemption as it pertains to the laws of the temple, priesthood, ritual sacrifices, and the laws of ritual purity.  The dwelling of the Shekhinah is directly associated with the performance of these rituals according to the strict observance of the laws of the Mishnah.

The 613 Mizvot of the Torah and the Metatronic Overself

There are 613 Mitzvot in the Torah, divided into 248 obligations and 365 prohibitions. We often hear about the importance of doing Mitzvot, and some even say that the coming of the Messiah is directly related to performance of the Mitzvot. But that is just the surface-level view (p'shat). But what is the secret (sod) of the Mitzvot?

From a higher perspective, the Torah is the collective dreambook of all Metatronic Overself programs of Adamic evolution. At this level, we see that the Overself is constructed out of the all the Mitzvot - it is always doing all 248 obligations and never does any of the 365 prohibitions. Esoterically, this is the Gan Eden - the state of being in which the performance of all 613 Mitzvot is a simultaneous reality. But does this mean that we should not practice Torah and perform Mitzvot daily?

When the Overself emanates an individual spirit, it must enter the dimension of time. This means that the state of resonance with the Mitzvot is variable and can change dynamically. Therefore, actual physical performance is needed to achieve vibrational resonance with the Mitzvot. This opens up Overself functionality to the individual spirit.

The study of the laws of the Mitzvot and the sections of the Torah in which the Mitzvot are defined is a major educational imperative in Talmud Torah. Understanding the principles and goals of Mitzvot observance are a key to unlocking the mysteries of our Overself.

Tikkunei haZohar

Tikkunei haZohar - will anyone be translating it soon?  I pray that this will be done with as much loving grace as professor Matt's translation.  Perhaps professor Matt will have enough wind in his sails to translate the Tikkunim some day.

There are two Zohars: Zohar haQadosh (The Holy Zohar), focusing on the Parashiot sections of the Torah; and the Tikkunei haZohar (Rectifications of the Zohar), focusing on the esoteric interpretations of the 1st verse of Genesis, Beresheet. 

Why are there two Zohars?  Well, why are there two Talmuds?  Talmud Bavli and Talmud Yerushalmi.  This has to do with polarity principles, laws of the dynamics of spiritual energy, around which our physical reality is structured.

The secret of the two Zohars relates to the two spellings of the name Metatron.  Most are familiar with the 6-letter spelling - MTTRON.  But there is also a 7-letter spelling MYTTRON.  This is found in Hekhalot literature, but the significance of the two spellings was first revealed by Rabbi Moshe Cordovero in Pardes Rimonim, Gate 14 on the Four Worlds.  MTTRON is in Malkut, while MYTTRON is in Keter.

This is why there are two Zohars and two Talmuds.  MTTRON is the intelligence which creates the code structure of Zohar haQadosh and Talmud Bavli, while MYTTRON is the intelligence which creates the code structure of Tikkunei haZohar and Talmud Yerushalmi. 

This understanding reveals the secrets of many other pairs in Torah tradition: two Keruvim over the Ark, two tefillin boxes, two tablets of the law,  written & orah Torah, positive & negative commandments, this world & the world to come, Moses & Aaron, 1st & 2nd temples, Tree of Life & Tree of Knowledge, and perhaps most importantly for this discussion of the Zohar: the Shekhinah (Divine Presence) & haQadosh Baruch Hu (The Blessed Holy One) - the masculine & feminine personifications of divine energy - the Zohar aims to not only tell their romance story, but activate the energy of their romantic coupling in the mind of its readers.

The question is: if Zohar haQadosh is Shekhinah, and Tikkunei haZohar is haQadosh Baruch Hu, will the two Zohars be brought together in holy union, thereby completing the English translation of their love story?  Or will Shekhinah be waiting with no one to satisfy her longing?

"I arose to open for my beloved, and my hands dripped with myrrh, and my fingers with flowing myrrh, upon the handles of the lock. I opened for my beloved, but my beloved had hidden and was gone; my soul went out when he spoke; I sought him, but found him not; I called him, but he did not answer me." -- Song of Songs 5:5-6

Torah, Topology, and Midrashic Literature

Topology is the mathematical study of the structure of spaces, topological spaces.  A topological structure is defined by the system of neighborhoods of the points in the space.  The theory of topological spaces captures the intuitive notion of closeness: two points are close in the topology of the space if each of the points are in a neighborhood of the other.  In general, there may be many neighborhoods in which both points are found ─ it is the global structure of the system of neighborhoods therefore that represents the topological structure of the space.  Topologists develop tools for studying the structure of topological spaces.

How can we use ideas from topology to understand the higher-dimensional Torah?  This Torah is pure mathematical code, that is, linguistically coded vibrational patterns in the Metatronic thought-space.  There are no worldly concepts that apply to what is written in Torah.  Every event, every person, every name and every thing is not like anything in our sensory experience.

Every word of Torah is a topological subspace of the Metatronic thought-space.  The linear format of the written Torah is not an accurate reflection of the topology of the Metatronic thought-space.  The topology of these spaces is seen through the vibrational resonances between words and verses of Torah and the system of the 10 Sefirot.  Just because two words or verses happen to be adjacent in the text of Torah does not mean that they are close in the topology of the Metatronic thought-space.  Two words are close in the this topology when there is a vibrational resonance betwen them, even though they may appear in distant locations in the written Torah.

The aim of Midrashic literature, such as Midrash Rabbah and Sefer haZohar, is to explore the system of neighborhoods of words and verses of Torah and how these are connected to the Sefirot.  Students of Midrash are then able to perceive the actual structure of the topology of the Metatronic thought-space by understanding the patterns of vibrational resonance amongst the words of Torah.

I believe there is an aggadah that describes Rabbi Ishmael sitting and studying Torah and a great fire was blazing all around him.  His students approached and asked him what he was doing.  He said he was 'stringing together' words of Torah, Nevi'im, and Ketuvim, and that the words of Torah were as wondrous as they were when they were given to Moshe on Sinai.  He really meant that he was mapping out the vibrational resonances between words and verses in disparate locations, and was amazed how they were topologically close, yet physically distant.

-- S.A.O.

MeTa-Thinking - Metatronic Thought, Metatronic Mind, Metatronic Brain

The flow of the topology of MITatronic Thought-Space is the is the spirit of the mathematics of the METatronic Mind-Face. The radiance of the membrane of the MITatronic Mind-Space is the soul of the memory-brane of the METatronic Brain-Face.

Coating & Coding

We are looking at the back-side 'Coating' of the hidden view of reality. We are illuminating the in-side 'Coding' of the reality hidden from view. -- S.A.O.

Metatron the Mathematician

Our great angel Metatron is God's mathematician. He studied the mathematical universe for untold millennia to find the most beautiful patterns that would then be used later in the creation of the physical universe. So in that sense we are living inside of Metatron's mathematics textbook. When we read the books of great authors, we think the same thoughts as those authors, our mind resonates with theirs, and we become like unto them. In order to be able to read Metatron's math book, you must first be able to love what he has written.

-- S.A.O.